影片根据真实事件改编，2009年1月15日，萨利（汤姆·汉克斯 Tom Hanks 饰）在全美航空1549号班担任机长，飞机起飞两分钟后遭到飞鸟攻击，两架发动机全部熄火，萨利决定在哈德逊河上迫降，155人全数生还。但之后的调查显示他做了错误的抉择，认为大可选择返回拉瓜地亚机场。机内到底发生了什么呢？

暑假到了，长大的苏珊和彼得与父母生活在美国，露西（乔基•亨莉 Georgie Henley 饰）和埃德蒙（斯堪德•凯恩斯 Skandar Keynes 饰）则借住到了姨妈家。这让他俩很不情愿，因为那里有个总惹人厌的表弟尤斯塔斯（威尔•保尔特 Will Poulter 饰 ）。有一天，一幅描绘海上行船的油画活了起来，水面不断外溢，露西、埃德曼和小表弟就这样被卷入了纳尼亚世界的汪洋中。好在三人被大船上的凯斯宾王子（本•巴恩斯 Ben Barnes 饰）救起，原来他正在寻找王国旧臣的路上，四人于是共同展开了新的冒险。 　　本片是《纳尼亚传奇》系列电影的第三集，改编自同名小说的第四部《黎明踏浪号》。

“上帝用7天创造世界，我用7秒钟，就毁灭了自己。” 　　本·汤姆森（威尔·史密斯饰）向急救中心报告自己自杀的情况。是什么让他选择了自杀来结束自己的生命？ 　　追溯往日，本作为调查员，负责调查部分公民对国家经费的拖欠与申请问题。表面上刻薄的他其实内心充满温情。但没有人能够触及他的内心，本心中到底牵挂着什么？ 　　某一天，本开始调查心脏病移植手术等待者艾米莉·波莎（罗萨里奥·道森饰）。在调查过程中，他的心中起了波澜。于是，一个计划在本的心中盘算。本到底隐瞒了什么？ 　　而这些，又与本的自杀有什么样的关系呢？ 　　一份重达七磅的救赎，一段不堪回首的记忆，本·汤姆森与观众一同探寻生命的意义。

天豪集团主席病逝, 其子天接管一切, 天施计欲把义兄铲除, 杰逃亡至菲律宾, 得蔡收留为杀手. 一次任务失败, 杰和蔡被帮会追杀. 其时天豪集团被手下Ray所吞占, 杰查出他们被追杀实为Ray在背後操纵, 决定回港助天向Ray开战.

爱尔兰准军人迈克尔在一次边境伏击行动中出错后，目睹孕妻被英国空军特别部队中士坦皮斯特枪杀。之后迈克尔加入了一个残忍的现役部队，他将不惜一切代价为妻子报仇。

狂爱迈克尔·杰克逊成痴的男孩，沉浸在自己的想像世界当中，弟弟更是不遑多让，自认拥有致命法力，离家多年的老爸是男孩心中的英雄，当爸爸突然回来时，兴奋的男孩却发现心目中的英雄，似乎和现实有点差距。

欧维（罗夫·拉斯加德 Rolf Lassg?rd 饰）是一个刻板而又固执的老头，他的妻子半年前死于疾病，留他一人生活在这个混乱不堪的世界之中。每天早晨，欧维都会定时在社区里进行巡视，确认所有的车辆都停在应停的位置，呵斥违反规定私自驶入社区的车辆，赶走四处乱转破坏环境的猫狗，在社区居民眼里，欧维是“来自地狱的恶邻”，可每个人都明白，这其实是欧维对于社区爱之深刻的表现。 　　某一日，欧维遭到了上司的解雇，离开了恪守了几十年的工作岗位，心灰意冷对现世了无牵挂的欧维决定自杀。然而，就在这个节骨眼上，一位名为帕维娜（巴哈·帕斯 Bahar Pars 饰）的女子和丈夫带着两个孩子搬到了欧维的隔壁，成为了欧维自杀计划的绊脚石。

The action takes place in our days.  A young, creative team of Russian and Kazakh TV crews dispatched from Almaty to Afghanistan to film the documentary "In the Footsteps of Alexander of Macedon."  Accompany and protect them called Marat Ayumov, a former soldier-internationalist who fought in Afghanistan and who lost his legs there.  He is fluent Farsi, is familiar with local c...

制片人乔婉拥有“看得见与别人见面次数“的能力。这种能力让她在工作中如鱼得水，却在感情上令她痛苦不堪..机缘巧合之下乔婉与导演李约在工作中碰面，“命运”的安排让二人纠缠在一起。随着李约展开强烈的爱情攻势，乔婉因见面次数变少而焦虑不堪时，李约的“超能力”也逐渐显露出来，乔婉将如何面对这奇妙缘分？

Recounts the true-life, previously secret, back-channel negotiations in the development of the pivotal 1990s Oslo Peace Accords between Israel and the Palestinian Liberation Organization.　　影片叙述了以色列和巴勒斯坦解放组织在制定1990年代奥斯陆关键和平协定过程中的真实生活，以前是秘密的后通道谈判。

孤儿威姆（Tygo Bussemakers 饰）渴望进入学堂，但遭到院长拒绝，威姆私自出逃，被污蔑盗窃，警察将其关押到看守室，一只机灵的猴子帮他打开门锁，一人一猴相依为命勇敢踏上了未知的旅程...孩子从不畏惧表达渴望、完成渴望，面对强权的警察和孤儿院院长，威姆坚持自己上学的梦想，而世人眼中供人娱乐的猴子和弱势的儿童之间又有着怎样奇妙的友谊与旅程呢？

经济拮据的萨米（贾梅德·布兹 饰）和老婆艾莉丝（爱丽丝·贝莱迪 饰）生活在老旧社区，为了迎接即将出生的宝宝，萨米只好在一家高级百货工作，赚取稳定薪水。在一个打混摸鱼的上班日里，亿万富翁菲利普艾蒂安（丹尼尔奥图饰）的独生子──亚历山大（西蒙·法留 饰），在随扈的簇拥下来 到萨米的面前，劈头就命令萨米当他的“生日玩具”，心不甘情不愿的萨米虽然觉得莫名其妙，却无法拒绝高薪的诱惑。然而随着萨米越来越深入富豪的生活，他不仅发现了一些不可告人的秘密，而原本应该八竿子都打不着关系的这两个家庭，也迎来天翻地覆的变化……

韓順雲，一個大學學務處雇員退休的未婚老婦，伴隨她生活的是年邁的老母。兩個女人看似彼此相互折磨，更像是支撐對方繼續活下去的唯一依賴。有一天，她居然被兩個半夜潛入的小鬼強暴了。原因竟是因為她的母親……

影片以重复加碎片式的感官叙事手法，讲述了年迈且身患疾病的安东尼（安东尼·霍普金斯 Anthony Hopkins 饰）正在面临一项艰难的人生选择——是搬到养老院还是接受女儿寻找的新护工。在这个过程中，安东尼发现自己仿佛进入了一场奇怪的时空之旅，错乱的记忆和时间线交织出一段段匪夷所思的故事，而一个个陌生又熟悉的人也让他陷入迷茫。　　影片根据法国小说家兼剧作家佛罗莱恩·泽勒的舞台剧《父亲》改编。

本片改編自《三國演義》之「連環計」，由四屆亞洲影后林黛飾演貂蟬。劇情講述漢朝末年，太師董卓(羅維 飾)專權禍國，諸侯群起聲討。忠臣王允(楊志卿 飾)利用貂蟬的美色，離間董卓和其義子呂布(趙雷 飾)，終使父子反目，呂布殺了董卓，並和貂蟬成為眷屬。

Altomaro , Giner , Javier , Martín , Oka , Ponce , 利兹·加拉多 , 宝琳娜·后托 , 路易斯·帕莱塔

德国的战争机器在撤退。两名美国M 18坦克歼击车被送到铲除纳粹难改组中的哈尔茨山躲藏。

秦明来到清江市参加新书签售，偶遇清江首富张富国的千金张静雅，调查张家母亲多年前的死因，却发现张富国书房被杀，牵扯出张家养子杨志远与张静雅姐弟的恩怨情仇，秦明鉴证追凶后发现张富国的死因并不简单......

出品单位 北京中作影视文化传播有限公司　　剧情简介　　　　本片描述了抗日战争时期，衡水湖渔民四水和未婚妻水杏等配合八路军在湖区诸岛与日本兵、汉奸斗智斗勇、艰难周旋、誓死捍卫民族利益和国家大义的悲壮故事……

一名男子负责照看停在自己地盘上的车辆，但一伙毒贩试图让他和同伴在街头贩毒，这促使他必须设法保住自己的生计。

《来自未来的你》是由原石文化、文义传媒联合出品，崔洪伟担任总制片人，刘佩瑶担任制片人，葛震松监制，周雍执导，罗正、季美含领衔主演，杨泽、陈思澈、南曦、王康、周觜朝等主演的国风科幻情感剧。

家境一般的美女，爱慕虚荣一心想嫁人后到国外居住，连续相亲十几次都失败。隔壁邻居家36岁的儿子，在迪拜上班，回印度想找人结婚。虚荣女表白邻居男后，发现邻居男已经决定辞职回印度发展。想要儿子飞黄腾达的邻居妈妈，和想出国的虚荣女，在面临邻居男愤而出走后，才认识到亲情、真情的重要性。

影片讲述一个19世纪的巴西人，让庄园主的三个女儿都怀了孕后，被流放到西部非洲从事贩卖奴隶的勾当。他为了达到目的，跟当地人建立交情，甚至推翻了一个疯狂的君主，自立为王。几年过去了，他越来越有钱，也越来越大胆。

青年阿Ben（梁汉文 饰）通过网络试图寻找最著名的杀手战狼，终于得到战狼搭档威叔（黄子华 饰）的引见，在熟睡的战狼面前，威叔向阿Ben讲述他们年轻时的故事——战乱年代，阿威生活的小村中闯入了一个失忆陌生人冯文轩（甄子丹 饰），阿威为冯文轩引路，半途遇上山贼，冯文轩大开杀戒，令阿威折服，拜其为师。山贼一伙并未善罢甘休，对冯文轩展开连番追杀，冯文轩伤重之时，因阿威而与旧日恋人惠怡（李若彤 饰）重逢，冯文轩寻回了失去了记忆，发现自己曾经竟也是山贼的一员，而越来越严酷的杀伐令他与恋人深陷险境……阿Ben听了二人的讲述后，并未改变心意，并揭露了自己寻找冯文轩的真正目的……

秋良（赤楚卫二饰）在一家压榨员工的公司上班，他忍受着无休止的加班、老板的权力压迫和不合逻辑的任务，每天都感觉生不如死。一天早上，小镇被僵尸占领，熟悉的风景已经被摧毁。看到这样的场景，秋良高兴地大喊 ——因为他再也不用去办公室了。秋良展现出内心的积极面，列出了他在成为僵尸之前想做的 100 件事，包括打扫房子和在阳台上露营，然后开始完成他的遗愿清单。

阿虎是一个自由搏击拳手（刘德华 饰）。他抱着“打假拳”的心态代表香港到泰国参加了比赛，完全没想着要胜出比赛。阿虎在泰国与女摄影师阿萍相遇，两人相处后产生了感情。阿虎在比赛时无心恋战中途弃权，对手察差却故意挑衅。阿虎被激怒后错手将对手打死了，结果阿虎被判入狱13年。 　　出狱后，阿虎急着寻找阿萍，但原来阿萍已经去世了剩下了为阿虎生下的女儿Poly。阿虎便极力寻找下落不明的女儿。过程中他认识了孤儿院院长霗（常盘贵子 饰），这位年轻的院长帮他找到了女儿。性格同样倔强的Poly十分不满父亲抛弃她们母女，阿霗从中调解。女儿要求阿虎能胜出拳赛，才会遇阿虎和好。后来又有人认出了阿虎是当年的杀人犯……

The lives of two eccentric metal detectorists, who spend their days plodding along ploughed tracks and open fields, hoping to disturb the tedium by unearthing the fortune of a lifetime.

猪麦最初作为游乐节目里的礼品来到了霍吉特的农场。这里的动物各司其职，坚守自己的岗位，猪麦只是其中不起眼的一员。 　　猪麦虽然显得笨头笨脑，却是心地善良，待人友善，渐渐受到各种动物的欢迎，高贵的牧羊犬更是对它关爱有加。牧羊犬夫妻Rex和Fly专司农场的羊群放养，Rex习惯用粗暴的方式对待它眼中愚蠢的羊群。猪麦为了证明自己的价值，向牧羊犬专心学起牧羊技术，不料从Rex那里学来的强硬招数却在羊群面前失了灵。幸好猪麦渐渐掌握了门道，技术进步迅速。 　　猪麦僭越本职的行为遭到了其他动物的不满，Rex也因为猪麦受到主人称赞而倍感生气。猪麦要去参加牧羊大赛啦！这事引来了众人嘲笑，却给了猪麦一个证明自己的机会。

一次偶然中，优优（沈佳妮 饰）在拳击馆中与名叫周月（高云翔 饰）的英俊男孩擦肩而过，对周月一见钟情的优优就此开始了自己漫长的暗恋之旅，但是，对于优优的深深爱恋，周月一无所知，之后，周月从优优的生命中彻底消失了。　　长大之后，优优出落成为了亭亭玉立的美丽少女，孤身一人来到北京打拼的她意外的和周月重逢了，然而，此时的周月却因为受伤而失去了记忆，生活无法自理，心中依然留存着爱意的优优义无反顾的成为了周月的看护。一直以来，优优都在想方设法唤回周月的记忆，她甚至请来了周月从前练习拳击时的教练，然而，很快，优优便发现，周月虽然恢复了以前的记忆，却忘记了优优。

铃兰男子高中是一所恶名远播的学校，这里聚集着一群嗜好打架的不良学生，他们因象征着流血等不吉利事件，而被称为“乌鸦”，为争夺学校霸权，他们又分为诸多派系，其中最强悍的两股势力为：芹泽多摩雄（山田孝之 饰）所带领的芹泽军团，转校生泷谷源治（小栗旬 饰）和地头蛇片桐拳（矢部恭介 饰）联手的新力军。随着两派矛盾的激化，源治和芹泽两大乌鸦军团决一雌雄的时候即将到来……

黄秋霞（杨贵媚 饰）与富家子弟林国荣（李小飞 饰）真心相爱，并已珠胎暗结，但在谈婚论嫁时两人被林母以黄秋霞身家不清白为由强行拆散，林国荣另娶了门当户对女子为妻，黄秋霞则投靠乡下姨母生下志强（谢小鱼、孙亚东 饰）独立抚养。 几年后，林国荣之妻被证实不能生育，林家父母为了延续香火，办法施尽令志强离开黄秋霞回到了林家认祖归宗，然而年幼的志强却无法接受没有母亲的生活，屡次试图重回母亲身边，却在某次尝试中遭遇大雨导致生命垂危，黄秋霞因为此事激动，失足跌下楼梯成为疯妇。

边陲小镇屡犯妖灾，吴靖子发出除妖帖，邀各路降妖人前来支援。市井游民阿拾，被孟珠所救，坠入爱河，拜孟珠为师。阿拾、孟珠、迷恋孟珠的大师兄步威龙，以及其他降妖人，一同前往云栈洞，消灭妖灾的罪魁祸首——千年猪妖。一路上，大家经历重重妖怪阻截，过关斩将。阿拾在最后一道关卡中，以自己的性命为代价，换取了众人通关。然而结果却出乎意料……

农民出身的陶艺师吴国庆在瓷都景德镇经过几年的奋斗，物质生活与城里人相比，已不相上下，他和妻子商定把在乡下读书的女儿吴小田接到城里。为避免孩子受到歧视，老师和家长善意隐瞒了她从农村来的真相。这样做反而给年幼的小田增加了心理负担。　　在沉重的心理压力下，小田甚至想逃回农村老家……为了安慰小田，父亲帮小田制作了一件构思新颖的陶艺作品，老师在不知情的情况下，推举小田代表同学们参加将举办的全校陶艺大赛，小田因此陷入深深的矛盾和痛苦之中……

本片根据沈从文同名小说改编。故事发生在民国初年，在湘西边境的一个小山城里，有一个老船夫（冯汉元 饰），守着一条渡船，帮来往的人渡河。他与外孙女翠翠（戴呐 饰）相依为命，17年前，翠翠的母亲与一名屯戍军士未婚生子，后来二人双双殉情。老船夫不想翠翠重蹈覆辙，一心希望把翠翠托付给一个可靠的人。茶峒城里的船总顺顺有两个儿子——大佬天保（刘魁 饰）和二佬傩送（石磊 饰）。他们同时爱上了翠翠，而翠翠爱的是二佬，三年前的端午节夜晚，翠翠偶然邂逅了二佬，感情的种子就在那时悄悄埋下。　　后来，兄弟俩决定用唱情歌的方式，让翠翠选择。但是因为各种原因，歌声再没有传来了。随后却传来了大佬被水淹死的噩耗。二佬虽仍爱着翠翠，但因为哥哥的死，赌气出走。在一个风雨交加的夜晚，老船夫抑郁而死。翠翠终于明白了许多事情，于是，她守着渡船，等待二佬回来……　　本片荣获加拿大第9届蒙特利尔国际电影节评委会荣誉奖。

一个保守秘密的年轻妻子发现自己陷入了双重生活。

宋春来在经过近两年的驻村帮扶后，通过种草果、养蜜蜂、搞运输等多种方式，马坡村实现全村脱贫。宋春来面临回城任职，却因为村里出现的返贫户龙雪莲而留下。为了帮助龙雪莲脱贫致富，以及村里更好的发展，宋春来向县里申请旅游扶持资金，鼓励村民开农家乐，办民宿，搞旅游发展。但万事开头难，村民们顾虑重重，没人挑头。为了帮助龙雪莲，也为了给村民们看看旅游发展的好处，宋春来使用计策，将龙雪莲架上了村里农家乐第一人的称号。然而，嗜酒如命的龙雪莲眼见着扶贫款项被宋春来全部买了农家乐用品后，十分不情愿，村里不少人对龙雪莲办农家乐表示怀疑，等着看老酒鬼的笑话......

影片讲述了澳洲留学生富二代陆万里等三男三女同学在海外恋爱、创业、被骗失败、回国再创业所经历的一系列惊心动魄的故事。

2001年4月28日晚，衡州市毗临闹市区的范光胡同巷口突发枪案，市公安局主管刑侦的副局长徐国庆（石兆琪饰）接报匆匆赶到现场。警方在调查过程中发现受害人吴天背景极其复杂，与许多人恩怨极深。徐国庆经过分析案情，预感这是一起涉及黑势力团伙恩怨的仇杀事件。　　警方展开全面追捕，循江湖恩怨抓捕了一批横行衡州的黑团伙成员，可是都并非“4·28”枪案的幕后杀手。与此同时，“4·28”枪案的制造者刘华强（孙红雷饰）正在加紧筹划实施他的罪恶计划。衡州市某房地产公司老总李丽（江珊饰）听闻吴天被杀的消息心中惊悸万分，约刘华强见面。为了妹妹李梅（刘威葳饰）的安全，李丽提出要带李梅走，但被李梅拒绝。正在警方的调查工作一筹莫展之际，刘华强又把罪恶的目光瞄准了下一个目标。警匪之间的追捕与反追捕，复仇与阻止复仇的较量由此展开。

歌声嘹亮，面貌甜美的苗族妹子依娜意外的闯入了由湘都市最大的商贸集团龙海集团计划举行规模盛大的“时尚达人秀”冠军大赛现场，并获得全场满分。之后，依娜却神秘的消失了，这引起了以著名音乐人嘉楠为首的评委团和各路记者的跑路“追仙”。 很快依娜离去后的湘都市掀起了一场寻找“湘都女神”的浪潮。嘉楠与龙海集团的公子爷庄胜怀着不同的目的奔赴依娜的家乡——湘西土家族苗族自治州。 　　嘉楠在依娜身上看到了自己以前女友的影子，并被依娜美妙的声音吸引。希望能打造出新一代的“民歌皇后”。庄胜则看到了依娜身上高出飞燕很多的商业潜质，千方百计要把她纳入到自己的旗下，捎带着也不妨小浪漫一下。依娜的未婚夫土家族小伙英杰和依娜的闺蜜桑娅紧急商量对策，英杰和依娜一起长大，深深爱着这个邻家小妹，他不想依娜的生活受到打扰，于是联手桑娅制造一系列的麻烦对嘉楠等人进行整蛊。没想到嘉楠等人虽然被整得灰头土脸却越战越勇，不达目的誓不罢休。最终找到了依娜。依娜被帅气而又有才华的嘉楠吸引，当听到嘉楠为自己特别准备的神秘礼物之后决定和嘉楠一起回湘都。英杰在百般阻挠没有成功之后带着桑娅一起护送依娜和嘉楠庄胜等人前往湘都。 　　没想到依娜一到湘都就陷入无休止的是非之中，冠军黑幕事件、假唱事件、艳照事件、粉丝泼墨事件层出不穷，“湘都女神”在社会上持续发酵风波不断。同时，依娜还在为庄胜和英杰对自己的感情所困恼，事业问题和感情问题都在考验着这位涉世不深的苗族妹子。

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.